This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.
I love that point in a friendship when you get what the other person’s style is - their “thing.” You see a knit jersey tie and think of them immediately; a type of weather, a bad movie, a woman’s outfit. You know, with absolute certainty, that your friend would enjoy this thing with you more than anyone else in the world. You feel closer in that moment of recognition, even if they’re not there.
omg apparently artificial banana flavoring is based on the gros michel banana which was wiped out by a banana plague in the 50s and the banana we eat today is a totally different thing called the cavendish and thats why banana candy doesnt taste like bananas do you know how lied to i feel. like there was a fucking banana apocalypse and no one told me about it until now
Thanks for taking the time to read this letter. As fellow YouTubers, we have much respect for others who put so much hard work into building their channel. It’s not easy, and you should be proud! That said, we’ve noticed that in your success, there has been a lack of respect in return…namely, for women and girls.
You may have noticed that your latest video “Fake Hand Ass Pinch Prank” has garnered considerable negative attention. In this video, you sexually violate a number of unsuspecting women on the street, many of whom are visibly confused and upset at being touched by you without permission. One woman even says “I don’t like that!” while you proceed to laugh and touch her more. In “How to Make Out with Strangers”, made a year ago, you pressure women on camera to make out with you - again, many of whom are visibly uncool with it. Confused and caught off guard, they painfully follow through with your requests, clearly uncomfortable. In “How to Pick Up Girls with a Lasso”, you physically restrain women on the street with lassos - many of whom look alarmed to be restrained by a stranger on the street.
You’d probably be alarmed too, wouldn’t you? Imagine someone on the street comes up and rubs their hand on your bottom, or a girl walks up to you with a camera and forces her mouth onto yours while you’re trying to figure out what’s going on. Imagine walking down the alley alone, when a guy much larger than you physically restrains you with rope and pulls you toward him. You probably wouldn’t like it, right?
People don’t like to be violated and they don’t like to see their friends and girlfriends be violated either (hence the group of men that tried to beat you up in the lasso video). And yet, history suggests that perhaps you find this humorous. It is very disturbing that we live in a world where the violation of women and girls’ bodies is not only funny, but profitable, and can garner considerable notoriety and views on YouTube.
We are deeply disturbed by this trend and would like to ask you, from one creator to another, to please stop. Please stop violating women and making them uncomfortable on the street for views. Please stop physically restraining them and pressuring them to be sexual when they are uncomfortable. Please show some respect for women’s right to their own bodies. While it may seem like harmless fun, a simple prank, or a “social experiment”, these videos encourage millions of young men and women to see this violation as a normal way to interact with women. 1 in 6 young women (real life ones, just like the ones in your video) are sexually assaulted, and sadly, videos like these will only further increase those numbers.
We realize that people make mistakes, and that sometimes it’s hard to see the ripple effect of one’s actions. We really hope that you will take a step back and consider the power you have to be someone who makes the world a better place. It’s not too late to make a change! We invite you to join us in ending widespread bodily violation that takes place in so many forms all around in the world.
Thanks so much.
Laci Green, Meghan Tonjes, Tyler Oakley, TomSka, ViHart, ALB, Ross Everett, Matt Lieberman, Meg Turney, Tom Flynn, Tyrannosaurus Lex, Arielle Scarcella, Dan at NerdCubed, Rachel Whitehurst, Hannah Witton, Jefferson Bethke, MusicalBethan, Kaleb Nation, Chris Thompson, Michael Buckley, Jared Oban, Liam Dryden, Sanne Vliegenthart, Bryarly Bishop, Nicola Foti, Chescaleigh, Grace Helbig, Wheezy Waiter, Morgan Paige, Nathan Z., MumboJumbo, Miles Jai, Adorian Deck, Alli Speed, Matthew Santoro, Jaclyn Glenn, Hank Green, Rosianna Rojas, Grayson, Taryn Southern, Carrie Hope Fletcher, Adam Hattan, Drew Monson, Josh Sundquist, Mamrie Hart, Strawburry17, Catie Wayne, Hannah Hart, Catrific, Connor Manning, Emily Graslie, Sarah Weichel, Jack Howard
[MORE COSIGNERS TO COME. SHARE/REBLOG TO SIGN!]